![]() Another is bad relationships because if you’re in bad relationships you have somebody else to blame for everything,” Ertz said. “And the last one actually is sex, people are not numb during sex but that’s all that they’re thinking about.”Īnd, Ertz says, some people use more than one of those numbing techniques. Another is anger, because anger is a secondary emotion and covers up other emotions very effectively. “One very commonly is addictions or substances, including food. But he says many people find ways to numb overwhelming emotions: He says people’s reactions vary depending on the type of trauma, and the individual, their support system and resilience. “I descend from the people who defeated Custer at Little Big Horn, but we’re also the victims of Wounded Knee,” Ertz said.ĭuring his 40 years as a psychologist, Ertz has treated trauma survivors and conducted research about trauma. He’s a member of the Cheyanne River Lakota, survivors of a notorious massacre. Dewey Ertz, of Rapid City, South Dakota visited Alaska last fall to speak at a conference on substance abuse hosted by the Aleutian Pribilof Islands Association. And I think that’s what folks are doing.”ĭr. As humans I think it’s a pretty human response to want the pain to go away. ![]() “We have a lot of that kind of stuff in our communities. I’m going to do that, and I’m going to want to do it with what is most readily available and sometimes that’s with alcohol or drugs, or, you know, some other aberrant behavior,” Pember said. “That seems like it’s a common human response is that when I’m really hurting I want to stop the hurting. Pember says the history of Native Americans is one of overwhelming trauma such as widespread death from war and disease, dislocation from their homelands, and removal of children from their families: But as I began this whole looking at historical trauma, I wanted to look at myself and my own family’s struggles with disease, health issues.” “My mother was a boarding school survivor,” Pember said. Like Oseira, Pember’s mother was removed from her Wisconsin family as a child. Pember says her interest in historical trauma has its roots in her own family history. There Oseira says she and her sister joined dozens of other children in a strictly regimented life of hard work, harsh punishment and little schooling. In 1944, at the age of five, she was removed from her home in a Bristol Bay area village and sent to a Catholic boarding school in Interior Alaska. In one of her articles, Mary Annette Pember tells the story of Oseira. Pember says the troubled lives of Native Americans reflect their troubled history. An Ojibwe woman and independent journalist Mary Annette Pember recently visited Alaska for a series of stories on historical trauma and Native American mental health practices.
0 Comments
Leave a Reply. |
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |